Day 26 - Beginning to Know Your Dharma

 

Today's Tarka Practice

Our focus this week will be on the Bhagavad Gita. The Gita is one chapter out of the Mahabharata, which is one of the longest Sanskrit epic poems from ancient India. If you have not read Monday’s and Tuesday’s posts, you may want to start there before reading this post.

 

 

For the last two days, we have been talking about our own life’s song or our life’s meaning or purpose. We have discovered that the overall meaning is to serve – to serve others, to serve ourselves and to serve life. How can we serve life? The answer to this question brings us to the next part of the Gita.

In the Gita, there are many key players. Today, we will talk about the two most important players – Arjuna and Krishna. Arjuna symbolizes the human being, a person, or even more literally, you – the person you are in this life. Krishna symbolizes God incarnate but can also be seen as symbolizing the oversoul or our higher self or spirit.

So, what is happening in the Gita is this – a conversation between Arjuna (your earth self) and Krishna (your spiritual self). Depending upon your religious beliefs, you can also see this as a conversation between you and God.

The conversation that is taking place is this: Arjuna is trying to figure out his life’s purpose or his life’s song and he is asking Krishna for help. Krishna’s response to Arjuna is this: your life’s song is your dharma.

In yoga, dharma has many meanings. For the purpose of our discussion here, you should think of dharma as the nature of life. Krishna is trying to help Arjuna understand the nature of life, more specifically, the nature of his life.

For today’s journal entry, I want you to think about the nature of your life. What is your dharma or purpose in this earthly life? Most people do not know the answer to this question or are uncertain. That is fine, for this is the place to begin. Many people come to yoga to find out the answer to this question, so for now, if you do not know your life’s purpose, make a list of your strengths and what you feel you do well.

 

Shanti

Day 27 - Your Dharma Part 2

Today's Tarka Practice

Our focus this week will be on the Bhagavad Gita. The Gita is one chapter out of the Mahabharata, which is one of the longest Sanskrit epic poems from ancient India.

 

Yesterday, we ended our tarka practice with the question, what is your purpose in life or your dharma? Today, we continue on with that question to a second level of the word dharma. Dharma also means duty. So here, we could also ask ourselves the question, what is my duty in life?

 

The word duty often calls up thoughts of responsibility or questions like what am I responsible for? This is a question of ethics. So now, if we yoke together both purpose and duty within the word dharma, we come to understand that we each have an individual purpose to fulfill and a way to fulfill it. Not only should we fulfill our purpose but we should fulfill it in a responsible and harmonious way.

 

This is one reason that I asked you yesterday to make a list of your strengths in your journal. Your strengths tell you about what you do well. We are meant to do these things. It is our duty to do them. For example, if you think you are very good at teaching others but not very good at woodworking, this is a hint from the universe. One might say here, it is your purpose to teach or your duty to teach. It is not your purpose to be a woodworker. So, another way to find our purpose or our dharma is to make a list of what we do not do well. If you are still searching for your purpose, you can eliminate those things from the list that you have difficulty with and those things that you do not enjoy doing. We are given strengths and talents and we are meant to use them to fulfill our purpose.

 

In your journal today, I want you to make a list of things that you don’t think you do well and things you are not interested in doing. Now, you have to be careful here because sometimes we have weaknesses that we are meant to develop into strengths and sometimes we are afraid of success. When making your list, make sure that the things on your list are not there because you are running away from them.

 

Shanti

 

Day 28 - Your Dharma Part 3

Today's Tarka Practice

Our focus this week will be on the Bhagavad Gita. The Gita is one chapter out of the Mahabharata, which is one of the longest Sanskrit epic poems from ancient India.

Yesterday, we were talking about the relationship between dharma, duty, and purpose. Today, we will continue that discussion here, so if you missed yesterday’s post, read that one before reading this one.

 

A second way to understand the relationship between purpose and duty is this – it is our duty to fulfill our purpose. Hence, our task in life is to find our purpose and then to do it. The deeper message here is that when we are off the path - we are not finding our purpose or doing our purpose (we are not living our dharma), we will experience pain and unhappiness. However, when we are on the right path – we are moving towards our purpose and beginning to practice our purpose (we are fulfilling our dharma), we will experience joy and happiness.

So, our next task is to now write down in our journals those things that bring us pain and unhappiness and those things that bring us joy and happiness.

 

Finally, over the weekend, you can examine all of your journal entries this week in order to begin to get a sense of what your purpose in life is or what your duty is or what your dharma is. Go ahead and write those things down. Keep this list. Build on this list and notice some of the changes you begin to make in your life over the next few weeks.

Shanti

Day 30 - Pralabdha Karma

Today's Tarka Practice

This week's discussion is on karma, what it means, and some of the different types. On Monday we talked about San-chitta karma or all of your karma from all lifetimes. Today, we will talk about Pralabdha karma.

 

Pralabdha karma is just the karma of this lifetime. So, if you did Monday's tarka, you will be off to a good start thinking about the karma you have in this lifetime. Take a look at the list I asked you to make on Monday. On this list, you should see some of the karma you were born with.

 

Your karma can tell you about your dharma, so it is important to understand the type of karma you were born with. This is the most likely karma to manifest in this lifetime. I'll use myself as an example here to illustrate what I mean. On my list of characteristics, I have teacher. Whether formal or informal I always seem to be teaching something. I teach my kids, I teach my students, I teach myself. No matter what I do, I can't seem to get away from this approach. Smiles. It follows me everywhere. It seems that I was born with this already in place. So, one might say that I was born with the karma of a teacher.

 

To take this further, the way I approach life - through the eyes of a teacher - can then be seen as a part of my dharma. It is in my essence. I might then say that it is my duty or my responsibility to be a teacher in this lifetime.

 

For today's journal entry, take a look over that list of characteristics you made on Monday and see if you can draw a relationship between your characteristics and your passions. What are you most passionate about? How might this tell you about your karma and what you are meant to manifest in this lifetime?

 

Shanti

 

 

Day 31 - Turning the Negative into a Positive

Today's Tarka Practice
We have now talked about two different types of karma - San-chitta karma and Pralabdha karma. The next type of karma it is important to understand is Kriyamana karma.

 

Kriyamana karma is the karma that you are creating in this lifetime. To clarify, Pralabdha karma is all of the karma in this lifetime but Kriyamana karma is the karma you are constantly creating and adding to the Pralabdha karma tank or ocean if you will. For example, on Wednesday I talked about one of my traits - teacher as a part of my Pralabdha karma. Now, when I teach I am creating something and this act of creation creates karma.

 

In other words, karma can also be described as a cause-effect relationship. In my essence, I am a teacher; therefore, I teach. This act of teaching creates an effect on myself and on others. Remember, it is not a good effect or a bad effect, it is just an effect. Someone might see my teaching as either good or bad but this is not karma. Instead, this is someone bringing their own attitudes onto what I am teaching and assigning it a meaning of their own. Most likely, they will interpret my teaching in a way that is harmonious with their own karma.

 

To simplify this idea, what I mean here is that everyone has their own personal lens through which they see the world. This personal lens effects one's attitude towards things. What is important to understand is that you can change your attitude about something at any time. You have the power to see things in any way that you want to see them.

 

For today's journal entry, think about a time in which you experienced something you didn't like and had a negative attitude about it. Now, think about how you could have changed your attitude in order to experience this same thing more positively. I'll give an example for further clarity.

 

When my daughter was born, my pelvis separated and I couldn't walk or take care of my daughter without help. I couldn't carry her or get her a bottle or get up with her in the middle of the night. I couldn't do anything that one normally does with a newborn. I could have seen this as a very negative experience (and on some days I did). However, I thought mostly about what a great gift it was because it allowed me to spend time with my newborn. All I could do was sit in a chair all day long so this is what I did. I sat with her on my lap, holding her for the entire day. This was precious bonding time for us both. If I had been able to move around more, I might have missed out on this bonding time because I would have been very busy cleaning and cooking and tending to things.

 

Think of this example and write about a time when you turned a negative experience into a positive one.

 

Shanti

Day 38 - The Role of Astrology in Our Lives

Today's Tarka Practice
Astrology is a symbolic representation of the karma that will manifest in this life time. It provides a map that you can utilize for guidance to navigate the waters of life. If you examine your natal chart, you can get a pictoral representation of your personality, the challenges you will face, and the strengths you carry.

One of the goals of our practice is to help you gain greater wisdom and insight about who you are - your patterns, your karma, your dharma, your purpose and meaning in this life and astrology can help you get there.

If you are new to astrology, I recommend that you obtain a copy of your natal chart. You can obtain a free chart here: http://alabe.com/freechart/. You will also get some preliminary information on how to evaluate your chart and its meanings.

For your tarka practice this week, take a look at your natal chart and the preliminary information provided to you in this report. Read through the information there and note down the parts of the reading you feel connect to you. Also, write down those things that you do not think apply to you. Reflect on what is useful and what can bring you greater wisdom about yourself.

Shanti