Shanti and welcome
Perhaps one of the most important parts of a strong yoga practice is the practice of tarka or reflective journaling. Reflection upon your inner and outer life is essential if you wish to progress along the path. These reflections on your life can help you see your mind more clearly. Your relationship to yourself, the world, and others is revealed in each journal entry. We can sometimes be blinded by our own beliefs or trapped in a cycle of thinking that is unhealthy for us. Tarka can help us to illumine the way before us, discard old beliefs, and change our attitudes and ways of thinking.
This blog is designed to help you reflect upon your life and examine your mind so that you may travel the path of enlightenment with greater ease and harmony.
Today's Tarka Practice
For today’s reflection, I have chosen Satchidananda’s translation of Patanjali’s first teaching in Book 1 of the Yoga Sutras.
“Now the exposition of Yoga is being made”
Here, Satchidananda’s emphasis is on the “practice”. He tells us that yoga is not something you just think about but something you do. He is not talking about only the physical practice (asan) but the entire practice of yoga (all 8 limbs – yamas, niyamas, asanas, pranayama, pratyahara, dharana, dhyana, samadhi).
He believes that one will not reach the goal by philosophy and words only; instead, if we wish to reach the goal of yoga, we must practice.
For today’s tarka in your journal consider the way you practice each of the eight limbs of yoga. If you are not practicing all 8 limbs, think about how you could incorporate this practice into your daily life.
Showing posts with label Om. Show all posts
Showing posts with label Om. Show all posts
Sunday, October 7, 2012
Day 1 - Yoga Sutra 1 - Reflections on Practice
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Atma,
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Brahman,
healing,
intention,
journal,
letting go,
Mantra,
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Shiva,
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Saturday, October 6, 2012
Day 2 - Yoga Sutra 1 - Reflections on the Present Moment
Today's Tarka Practice
For today’s reflection, I have chosen Kriyananda’s translation of Patanjali’s first teaching in Book 1 of the Yoga Sutras.
“Now, at an auspicious moment, begins the traditional instruction in yoga”
Here, one of the main ideas of Kriyananda’s translation is his focus on “this moment”. He wants us to consider the important concept of auspiciousness. He wants us to ask “why now”? Why has yoga come into our lives right now, at this particular time?
For today’s tarka see if you can reflect on the importance of yoga in your life right now. For a deeper understanding, you may want to think about how long you have been practicing yoga, why you were called to it in the first place, and what it means to you on this particular day.
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awakening,
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intention,
journal,
letting go,
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Mantra,
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Om,
power,
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Shiva,
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Wednesday, October 3, 2012
Day 5 - Letting Go
Today's Tarka Practice
Being able to let go of things is an important part of your yoga practice. People hold very tightly to things that have happened in their past and often ask me, "how do I let go"? Letting go of something from our past is a very gradual practice that cannot be done overnight; however, there are things we can do to encourage ourselves to let go. Today, I have a practice that you can use to help you let go:
During your meditation practice, bathe yourself in light. Picture light washing over your entire being like a waterfall. Picture this light cleansing you. Every time you think about that thing which you are trying to let go, picture this light washing over you. It doesn't matter if you are standing in line for groceries or at a party; you can always take a few seconds to release your feelings by using light.
In your journal, reflect on something that you need to let go of and freewrite about it. Freewriting involves writing for 10 minutes about the experience without thinking or organizing your writing. Just write about that experience without stopping yourself for 10 minutes. Next, find a quiet place to meditate and try to let go of that experience using the light cleansing technique discussed above.
Thursday, September 27, 2012
Day 11 - The Way We Experience Love
Today's Tarka Practice
To begin today's reflections I have another story to share. This story comes from my own personal journal and talks about my meditation experience in the Zen tradition. This was before I became a student of Kriya yoga and the writing is from about eight years ago. After re-reading this story in my own journal, it struck me how many great lessons are still present. This was a writing about love.
And the story begins...
The faint scent of cedar wood filled the room. Eyes closed, I carefully observed the proper form of the Soto Zen meditation tradition. As my breath eased in and out of my body, I used breath control and intention to push the air deliberately towards my feet. I was focused and felt calm and peaceful until my cat, Egypt, started rubbing her head lovingly against my hand, begging for attention. I did not reach out to pet her; instead, I tried to maintain my locus of control. In order to train my mind, my will, it was essential to maintain proper form. Her rubbing became more insistent, and I felt the hives begin to grow and itch on the back of my hand. They itched like mad, but I refused to move and break form. Again, I used my breath to try to forget the itching sensation that was now cascading up my wrist and forearm. She would not leave me alone, and I was getting very irritated. I did not set out to make irritation the central focus of this meditation. Yet, I sat there still, irritated and itchy. She was not trying to irritate me; she was only seeking love. This love came to me without warning and was not what I expected it to be. I thought to myself, love is often like this. We have expectations about the form it will take and who it will be with. We make judgments about the way we wish it to be, and when it does not meet our expectations, we become irritated. This irritation actually blocks us from being able to receive love. We often want love to come to us on our terms and only when we decide we want it; we want to control it instead of just opening ourselves up and letting it happen. When others demand love from us during inconvenient times, such as during meditation, or while we are busy working on a project, or watching our favorite TV show, we don't notice it; we actually push love away, get angry and then wonder why our partners are irritated, hurt, or angry. Love can be very demanding. When those who seek only to be in our presence approach us, what we need to do is to stop, to listen, to awaken, to pay attention, become fully present in the moment and ask ourselves what is going on here? When others are "begging" for our attention, it is because we have not been giving it. If we tend our relationships as if they were a flower garden, if we nurture them with care and water them regularly, the petals will slowly open and grow towards the light. Instead of acting and reacting, we can just sit openly, listen silently, and awaken to what is being offered here. It is caring, compassion - it is generosity. My cat gave up for a bit, moved away, and sat next to me quietly purring. We rested comfortably in each other’s presence. Neither of us had to do anything. No action needed to be taken. Both of us were able to offer each other love and both of us were open to receive it. Love does not need to be demanding if we are awake. Love moves through us as freely as our breath.
In your journal today, I want you to open yourself to love. As you move through your day, think about your own encounters with love and the effects love has on your state of mind.
How many times did you feel love enter your life today? How did you approach it (did you receive it easily, get irritated, close yourself off, etc.)
Just notice all of your feelings and thoughts surrounding love.
Labels:
awakening,
compassion,
journal,
karma,
living in the moment,
love,
meditation,
Om,
peace,
present moment,
Yoga
Sunday, September 23, 2012
Day 15 - The Om Mantra
Today’s Tarka Practice
This week we will be discussing and practicing several mantras.
Om is the symbol of the absolute and the sound of the absolute. It is used at the beginning of almost every mantra because it symbolizes the Brahman. Because it is impossible for us to know the absolute completely when we are manifested beings, this symbol can help us realize the unknowable on many levels. It represents both the manifest and the unmanifest. All that exists – past, present and future – is a part of this symbol, so it represents not only this lifetime but all lifetimes.
When we practice this mantra, we often just repeat the sound over and over and listen to it as it resonates within both our internal and external sacred space. It penetrates our soul and brings us great joy and peace.
On a practical level, this mantra can be repeated silently during any time you are feeling uneasy. It will help remind you that you are a part of this sacred life. It can relax you and bring you an extreme calm. The sound that is produced when you recite this mantra creates a cosmic vibration that helps you to see the big picture. The silence that comes after the sound lets you rest with peace and tranquility because there is no thought. This mantra helps the mind go still, helps quell the thoughts, and leaves us feeling refreshed.
For today’s journal entry, record how you are feeling right now. Are you feeling irritated, joyful, sad, happy, fearful, content? Now, find a quiet space and meditate using the Om mantra in your practice. After your meditation, write down how you are feeling now. Have those feelings changed? What is different? Record those changes in your journal.
Saturday, September 22, 2012
Day 16 - The Isha Mantra
Today’s Tarka Practice
This week we will be discussing and practicing several mantras.
The Isha Mantra
Om Purnam Adaha Purnam Idam
Purnat Purnam Udacyate
Purnasya Purnam Adaya
Purnam Eva-vasi-syate
This mantra is an expression of the ideas set forth in the Isha Upanishad. It speaks to the relationship between the Atman (Self) and the Brahman (Absolute Reality). The message here is that the Brahman is perfect, whole and complete and because we come from the Brahman or the absolute, unmanifested reality, that we are also perfect, whole and complete.
We can use this mantra in our own lives to help us understand that the Atman and the Brahman are the same. We are a part of the absolute. We have come out of the absolute. We are a part of the manifested reality that comes out of the unmanifested reality.
This mantra is used to harmonize ourselves with the universe or to yoke together our earth life and spiritual life. It is one of the most important mantras because of this yoking. It is this yoking that is the goal of yoga – complete Self-realization.
On a practical level, one could use this mantra when one is feeling confused about life and one’s purpose in it. One could use this mantra if one is feeling disconnected from one’s spiritual nature and/or spiritual life. There are really an infinite number of uses for this mantra. It is, perhaps, one of the most powerful mantras to use in our daily practice.
For today's journal entry, think about the times that you feel most disconnected from your own life's purpose. If you are struggling to find your life's purpose, write down those thoughts as well. Repeat this mantra over and over for 5 minutes. Write about your experience.
Labels:
Atma,
awakening,
Brahman,
healing,
intention,
journal,
letting go,
Mantra,
meditation,
Om,
peace,
power,
reflection,
self improvement,
service,
upanishad,
Yoga
Friday, September 21, 2012
Day 17 - The Sarveshaam Shanti Mantra
Today’s Tarka Practice
Today we will discuss the Sarveshaam Shanti Mantra. In my tradition, we only practice the first part of the mantra, which is...
Om sarveshaam svastir bhavatu, sarveshaam shaantir bhavatu
sarveshaam poornam bhavatu, sarveshaam mangalam bhavatu
The Sarvasham mantra is a blessing mantra or prayer for all people and can be interpreted in the following way:
Sarveshaam – means all people
Svastir – means well being
Shaantir – means peace
Poornam – means completeness
Mangalam – means auspiciousness
Bhavatu – let it be ordained
Hence, this mantra means…let it be ordained that all people experience well-being, peace, completeness and auspiciousness.
This mantra can be used in your practice in many ways. It can be said daily as a part of your meditation practice. It can be used when you are having trouble with forgiveness. It can be used in a temple at the beginning or end of a service.
For today, let’s talk about using it when you are having trouble with forgiveness. Sometimes we are not ready to forgive someone and we need some help moving into that place. In order to help us move towards forgiveness, we can say this mantra daily in our meditation practice as we picture the person we wish to forgive. Saying this mantra will allow us to send good wishes towards the person we are feeling angry about (without actually forgiving them yet), which will eventually help us to feel more positive and less angry. As we begin to feel more positive and less angry, this moves our thoughts gradually, slowly towards forgiveness. Eventually, our thoughts will become softer and we will be ready to forgive and let go of the feelings we once held.
In your journal, think of someone you wish to forgive (this could also be yourself). Write down the story of what happened between you and the person. Write down what made you upset, sad, angry, jealous, etc. Get the whole story down on paper. After you have written everything down, set some time aside for meditation and practice this mantra. See what happens and write down what you experience.
Shanti
Labels:
Atma,
awakening,
Brahman,
healing,
intention,
journal,
letting go,
Mantra,
meditation,
Om,
peace,
power,
reflection,
self improvement,
service,
upanishad,
Yoga
Thursday, September 20, 2012
Day 18 - The Om Namah Shivaya Mantra
Today’s Tarka Practice
Today we will discuss the Om Namah Shivaya mantra.
This mantra is known as a 5 syllable mantra and means “I bow to Shiva or I bow to my Self”. Shiva is one of the Hindu Gods that is part of the creation story and is associated with the destruction of all creation. Shiva is known as the destroyer but can also be interpreted in a way that means things can be dissolved or we can let go of them. Shiva can also symbolize the Self (with a capital S) or spirit / soul – that part of us that remains after everything else is destroyed - our true Self rather than just our physical self.
This mantra is repeated during meditation. As you repeat this mantra you feel a sense of being released from those things that are troubling you. Your troubles are being dissolved and you are being freed. Most often, what you are really freeing yourself from are your thoughts, attitudes, patterns of self-destruction, etc. Repeating this mantra brings forth clarity and wisdom as you begin to see those things which have been holding you back or those patterns in which you are stuck. This mantra will lead you to your own self-realization and you will see yourself and reality as they really are. For this reason, it is a very powerful mantra.
For today’s journal entry, you should write down something that has been an obstacle for you or something you wish to let go of. Set aside some time for meditation and repeat this mantra in your meditation. Write about your experience of this mantra after your meditation.
Shanti
Labels:
Atma,
awakening,
Brahman,
healing,
intention,
journal,
letting go,
Mantra,
meditation,
Om,
peace,
power,
reflection,
self improvement,
service,
Shiva,
upanishad,
Yoga
Monday, September 17, 2012
Day 21 - The Beauty of Silence
Today's Tarka Practice
This is one of the most
important spiritual practices that you can work into your life. The more you
can incorporate periods of silence into your life, the stronger your spiritual
practice will grow. Being silent helps you to learn to become a better
listener. You will be able to better hear your own internal dialogue and you
will be able to better hear others and what they are really saying.
Silence will also help you
to slow down your thoughts and work towards an empty mind. The more you can be
silent, the more present you will become with others. Your own mind won’t be
running amok and so you will be able to really hear and observe what is going
on around you. You will become more sensitive and more compassionate.
It can be very difficult to
be silent, particularly if there are others in your life that think that your
practice of silence is because you are upset with them. In order to avoid this problem, explain to
your loved ones that you are practicing silence and ask for their support. It
can also be difficult to bring more silence into your life because you are
afraid of the silence. Some people fear silence because they are afraid to slow
down, take a breath and see who they are or see reality exactly as it is. So,
be aware that when you first begin your practice of silence, you may encounter some
obstacles with yourself and with others. This is good. It will help you grow
and you can record all of this in your journal.
To begin to incorporate the
practice of silence in your life, you may want to just start with an hour of
silence each day. You can easily achieve this by waking up before everyone else
or going to bed after everyone else. This is the easiest method. If this is not
a possibility in your life, look at your schedule and see when you might be
able to work silence into your life. Even an hour a week will benefit your
spiritual practice.
In your journal today, write
down when you will practice silence in your life, for how long, and when you
will begin the practice. Set a date and make a commitment. When you practice
silence, record how you feel about this practice in your journal. Do you feel
relieved? Nervous? Fearful? Peaceful? Record everything you experience and you
will begin to have a better understanding of what the practice of silence means
in your own life.
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